Telugu The southern region in India is defined and acknowledged by its predominance of maritime climate and sea shores, with magnificent splendour lacing its borderlines. Being wholly based on the coasts of Indian Ocean and the Bay of Bengal, south India is that perfect combination of sea, sand and sun. Its coconut, or palm tree lined arenas, or the sudden appearance of dense forests hidden with unusual medicinal plants, or the dominance of the wild and ferocious, makes it the place that had witnessed its evolvement since prehistoric times. Indeed, south Indian temples and their fabulous architecture and the rare scriptures unearthed, even date back prior to the Indus Valley Civilization. The absolutely overwhelming Dravidian section of people that reside in the states of Andhra Pradesh, Tamil Nadu, Kerala and Karnataka, make up their secluded lifestyle that can be apprehended only perhaps by a thorough visit to south India. Besides these states, south India is also delineated by the Union Territories of Puducherry and Lakshwadeep Islands, where French is known to occupy a pride place. With such ancient eras defining its historical evolvement, it becomes obvious that the germination of South Indian languages also had occurred from the Dravidian group of civilisation. Dravidian family of languages does stand in stark contrast with its northern counterpart of Indo-Aryan languages and its evolvement. Besides, these languages also serve as official languages for the concerning states and its governmental purposes. The approximated population of South India comes to a count of million.
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Process[ edit ] Two owners place their gamecock in the cockpit. The cocks fight until ultimately one of them dies or is critically injured. Historically, this was in a cockpit, a term which was also used in the 16th century to mean a place of entertainment or frenzied activity. William Shakespeare used the term in Henry V to specifically mean the area around the stage of a theatre.
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Proposed relations with other families[ edit ] Language families in South Asia The Dravidian family has defied all of the attempts to show a connection with other languages, including Indo-European , Hurrian , Basque , Sumerian , Korean and Japanese. Comparisons have been made not just with the other language families of the Indian subcontinent Indo-European , Austroasiatic , Sino-Tibetan , and Nihali , but with all typologically similar language families of the Old World.
Nonetheless, although there are no readily detectable genealogical connections, Dravidian shares strong areal features with the Indo-Aryan languages , which have been attributed to a substratum influence from Dravidian. However, the general consensus is that such deep connections are not, or not yet, demonstrable. Prehistory[ edit ] The origins of the Dravidian languages, as well as their subsequent development and the period of their differentiation are unclear, partially due to the lack of comparative linguistic research into the Dravidian languages.
Though some scholars have argued that the Dravidian languages may have been brought to India by migrations in the fourth or third millennium BCE   or even earlier,   the Dravidian languages cannot easily be connected to any other language, and they could well be indigenous to India. Its modern conception is based solely on reconstruction. It is suggested that the language was spoken in the 4th millennium BCE, and started disintegrating into various branches around 3rd millennium BCE.
Based on a proto-Dravidian assumption, they proposed readings of many signs, some agreeing with the suggested readings of Heras and Knorozov such as equating the “fish” sign with the Dravidian word for fish, “min” but disagreeing on several other readings. A comprehensive description of Parpola’s work until is given in his book Deciphering the Indus Script. Kurukh people , Malto people , and Brahui language Although in modern times speakers of the various Dravidian languages have mainly occupied the southern portion of India, in earlier times they probably were spoken in a larger area.
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Famous for the world’s tallest Shiva statue, this beach town lies on the coast of the Arabian Sea and is also famous for the Murudeshwara Temple. Murudeshwara Temple and Raja Gopura: This temple is built on the Kanduka Hill which is surrounded on three sides by the waters of the Arabian Sea. It is a temple dedicated to the Lord Shiva, and a storied Gopura is constructed at the temple. Two life-size elephants in concrete stand guard at the steps leading to the temple. The entire temple and temple complex, including the feet tall Raja Gopura, which is considered the tallest gopura in the world, was constructed to its present form by businessman and philanthropist Mr R N Shetty.
The temple is entirely modernised with exception of the Sanctum Sanctorum which is still dark and retains its composure. The linga is believed to be a piece of the original Atma Linga and is about 2feet below ground level.
Distinct identity[ edit ] Tulu Nadu is shown with other aspirant states of India. According to the Census of India statistics, Tulu speakers It insisted that if it is changed it should be changed as Kudla. Samiti aims to create awareness among the Tulu speaking people with regard to the “inevitability of a separate state and enthusing them to fight for the cause. In an interview, Kinyanna Rai said “political boundaries might not mean anything to people who were fighting for the survival of a language and its culture.
Karnataka and Kerala governments spoke about “tier II cities” and the “Smart City” concept, but investment was not forthcoming”.
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The personal pronouns are irregularly inflected: Three genders are distinguished in the third person, as well as proximate and remote forms. Tulu verbs have three forms: There is both singular and plural while being expressed in first through third person. There are several exceptions to each of these depending on the instance.
The verb may also be omitted in some sentences. Present tense and past tense may change and their perception. Mandara Ramayana is the most notable piece of modern Tulu literature. The Tulu Sahitya Academy, established by the state government of Karnataka in , as also the Kerala Tulu Academy established by the Indian State Government of Kerala in Manjeshwaram in , are important governmental organisations that promote Tulu literature.
Nevertheless, there are numerous organisations spread all over the world with significant Tulu-migrated populations that contribute to Tulu literature. Seetharam Kulal , Amruta Someshwara, B.
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Tulu is also taught as a language at the post graduate level in Mangalore University, and there is a dedicated department for Tulu studies, Translation and Research at Dravidian University in .
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